Mindfulness is about the present moment, being in touch with it, not forgetting it. Presence of mind. All of Buddha’s teachings, or Dharma, help us stay in touch with the present moment. For example, with love we focus on people who are here and now, wishing them to be happy, even if they are in another country, or even deceased (they are still somewhere). With patience we wholeheartedly accept what is happening in the here and now without thinking it should be otherwise. With wisdom we appreciate the moment by moment unfurling of mere appearance, which is arising, due to karma, like waves from our root mind.
Be here now, or we are quite capable of missing out on our entire life. As John Lennon put it:
Life is what happens while we are busy making other plans.
Where else can we be other than here? What time can we be other than now?
One of the easiest ways to get in touch with the present moment, especially for beginners, is basic breathing meditation.
Venerable Geshe Kelsang Gyatso, the founder of KMC Colorado, was a completely accomplished meditator who has spent much of his life in Tibet, India and the West in meditation retreat. He used his combined understanding of meditation and the exigencies of modern life to teach thousands of distracted Westerners everything they need to know to be successful at meditation themselves. These instructions are taken from his book How to Transform Your Life, which is available for free download!
The first stage of meditation is to stop distractions and make our mind clearer and more lucid. This can be accomplished by practicing a simple breathing meditation. We choose a quiet place to meditate and sit in a comfortable position. We can sit in the traditional cross-legged posture or in any other position that is comfortable. If we wish, we can sit in a chair. The most important thing is to keep our back straight to prevent our mind from becoming sluggish or sleepy.
We sit with our eyes partially closed and turn our attention to our breathing. We breathe naturally, preferably through the nostrils, without attempting to control our breath, and we try to become aware of the sensation of the breath as it enters and leaves the nostrils. This sensation is our object of meditation. We should try to concentrate on it to the exclusion of everything else.
At first, our mind will be very busy, and we might even feel that the meditation is making our mind busier; but in reality we are just becoming more aware of how busy our mind actually is. There will be a great temptation to follow the different thoughts as they arise, but we should resist this and remain focused single-pointedly on the sensation of the breath. If we discover that our mind has wandered and is following our thoughts, we should immediately return it to the breath. We should repeat this as many times as necessary until the mind settles on the breath.